Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
So far I have claimed that, especially in this era of fragmentation, we seek some way to integrate our lives. I have suggested that the view that modernity holds of what knowledge is has actually been a critical source of the fragmentation we sense in the modern West. Imagining knowledge…
The Theopolis Institute has appointed John Crawford as Executive Director. John has been a student in the Junior Fellows Program this year, and proven to be an enthusiastic and articulate advocate of Theopolis's vision. "Theopolis brings a unique, comprehensive paradigm to cultural change - with the Church at the center,"…
Metaphor is already intrinsic to the Trinity. Jesus is not the Father. And then again, He is indwelt by the Father, and He in turn indwells the Father. “He who has seen Me,” Jesus said, “has seen the Father.” This fundamental is/is not relationship is the relationship of metaphor. A…
James, a bond-servant of God and of the Lord Jesus Christ, to the twelve tribes in the diaspora, greetings (James 1:1). Though the epistle of James is considered a "general" epistle, the letter originated from particular circumstances that can be discerned from the New Testament. In order to sketch its…
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
For Part 1 of this series, click HERE . The great question for the emerging East, Asia and other awakening third world areas, for an emerging nation like China is, “what fate awaits them?” They are now emerging from an analogous paganism that the West emerged from centuries ago. Here…
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Through Hamann, Luther became a formative influence to modern thought. Beiser writes, “It was Hamann’s mission to defend the spirit of Luther when the Aufklarung threated to destroy it. Hamann never made any disguise of his great debt to Luther, and he explicitly affirmed his wish to see a restoration…
Beiser again, commenting on Hamann’s influence in the 19th century: “One devotee of Hamann’s was F. W. J. Schelling, whose Positivephilosophie reflects Hamannian themes. Another avid student of Hamann’s was F. Schlegel, who wrote one of the first appreciative essays on Hamann’s philosophy. Still another admirer was G. W. F.…
Frederick Beiser ( The Fate of Reason ) laments the obscurity of Hamann in Anglo-American philosophy. His influence on German intellectual history was notable: “Hamann was the father of the Sturm und Drang , the intellectual movement that grew up in Germany during the 1770s in reaction against the Aufklarung…
INTRODUCTION Jesus and His disciples are “sons” of the great King of the temple (17:25-26), and therefore they are brothers of Jesus and one another. The rest of chapter 18 tells us how brothers treat each other. THE TEXT “Moreover if your brother sins against you, go and tell him…
A few inconclusive suggestions about the strange story at the end of Matthew 17. First, I take the majority view that the tax in question is the temple tax, and that helps to explain the distinction of sons and strangers that Jesus makes. In a temple context, the sons are…
Matthew 18:4: Whoever humbles himself as this child, he is the greatest in the kingdom of heaven. Children are blessings from the Lord, but how are they blessings? In many ways: There are daily delights in having little children around the house, and there are deeper joys in watching children…
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