Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Before Yahweh ever promises that Abraham’s seed through Sarah will multiply, He promises that to Ishmael (Genesis 16:10). The line goes from Adam to Noah to Ishmael; he is the first Abrahamic new Adam, before Abraham himself is described in these Adamic terms. This is further support for Paul’s allegory…
“A wild beast has killed him,” Jacob says of Joseph when he sees the bloody robe. Suffering, death, wild animals, a robe stripped off - it’s all back in Psalm 22: “Many bulls have surrounded me; strong bulls of Bashan have encircled me. They open wide their mouth at me,…
MacMullen thinks Constantine deserves the title Maximus , if only for the establishment of Constantinople. After summarizing its place in Europe and role in subsequent European history, he says, “As a founder, Constantine belongs in the company of Romulus and Alexander.”
Constantinople’s “birthday” occurred on May 11, 330. Most of the festivities took place in the newly built forum, at the center of which “stood a porphyry column bearing a gilt statue of the emperor. It held on its right hand the orb of world power. Inside the orb was a…
In 324, Constantine, then ruler of the Western Empire, went to war with his Eastern counterpart, Lincinius. Ramsay MacMullen describes it as having the “character of a crusade”: “For Constantine, the battle cry was not legitimacy, though indeed he was the senior Augustus and thought he now dusted off the…
Athanasius that the God of the Arians cannot create. If God is a maker, then “his creative Word” must be “proper to him” and not outside Him: “If, on the one hand, the willing [to create] belongs to him, and his will is productive and sufficient for constituting the things…
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