Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Before Yahweh ever promises that Abraham’s seed through Sarah will multiply, He promises that to Ishmael (Genesis 16:10). The line goes from Adam to Noah to Ishmael; he is the first Abrahamic new Adam, before Abraham himself is described in these Adamic terms. This is further support for Paul’s allegory…
“A wild beast has killed him,” Jacob says of Joseph when he sees the bloody robe. Suffering, death, wild animals, a robe stripped off - it’s all back in Psalm 22: “Many bulls have surrounded me; strong bulls of Bashan have encircled me. They open wide their mouth at me,…
MacMullen thinks Constantine deserves the title Maximus , if only for the establishment of Constantinople. After summarizing its place in Europe and role in subsequent European history, he says, “As a founder, Constantine belongs in the company of Romulus and Alexander.”
Constantinople’s “birthday” occurred on May 11, 330. Most of the festivities took place in the newly built forum, at the center of which “stood a porphyry column bearing a gilt statue of the emperor. It held on its right hand the orb of world power. Inside the orb was a…
In 324, Constantine, then ruler of the Western Empire, went to war with his Eastern counterpart, Lincinius. Ramsay MacMullen describes it as having the “character of a crusade”: “For Constantine, the battle cry was not legitimacy, though indeed he was the senior Augustus and thought he now dusted off the…
Athanasius that the God of the Arians cannot create. If God is a maker, then “his creative Word” must be “proper to him” and not outside Him: “If, on the one hand, the willing [to create] belongs to him, and his will is productive and sufficient for constituting the things…
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