Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This may not be a good title for an essay, especially one written by a Christian minister who is deeply sympathetic with the people of Hong Kong. I suspect that many of our friends there would be overjoyed at the prospect of a significant infusion of “democracy.” They even raise…
Despite its deadly serious purpose, The Revelation of Jesus Christ is the funniest book in the Bible. Jesus’ sheep hear His voice but they often fail to get His jokes. God always delivers His witticisms deadpan because that is the easiest way to separate the sheep from the goats in…
The study of symbolism is seen by some as a curiosity, rather far removed from the central matters of life. According to them, anyone who spends time studying Biblical imagery and symbolism may well be getting into a "dangerous" area. Persons who engage in an "overly symbolic" interpretation of Scripture…
The meaning of my title will not be apparent till the end, but he who endures will find intellectual relief, if not satisfaction. One of my favorite quotes from John Walvoord comes from his commentary on the book of Revelation. 1 With regard to the “stars of heaven” falling to…
Christmas is just around the corner, which means the topic of purchasing gifts for children has been floating around my conversations. Minimalism has been on trend for the last few years, and many families have adopted the mindset of “less is more” when it comes to gifts. In Christian circles,…
A Speech Given to a Christian School Hello High Schoolers and Middle Schoolers! I’m one of the local pastors in town, and one of my main jobs is to study the Bible. So I have come today to speak to you about some basic points about the Bible. One of…
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Some notes cut from a larger project. The story of the first books, as Stephen Mitchell explains in the introduction to his recent translation of the poem, is a story of civilizing. The entire poem is framed by references to the city of Uruk, but the city moves from a…
Jesus tells the Pharisees who accuse Him of casting out demons by the power of Satan that, on the contrary, He is the stronger man who binds the strong man and comes to plunder the “vessels” of his house (Mark 3). The only other place where Mark uses the word…
NT Wright suggests that Jesus’ response to the Pharisees’ complaint about his disciples “harvesting” on the Sabbath puts them in the role of Doeg the Edomite, who watched David get showbread from the priests at Nob (end of Mark 2). A student points out that the Edomite theme is still…
The structure of Mark 3:1-6 seems to be basically chiastic: A. Jesus’ entry to synagogue B. man with withered hand C. heal on Sabbath? D. Jesus to man E. Jesus to Pharisees F. Silence E’. Jesus angry and grieved at Pharisees D’. Jesus to man C’. ?? B’. restored hand…
How can we justify knowledge? Very roughly: Foundationalist justification is justification from the origin. We can’t let the argument stray from the source, lest it meander. Pragmatic justification is justification at the end. We know what is true because it proves true, it works. Foundationalist justification is “tragic.” Pragmatic justification…
Richard Muller points out the essential continuity of Protestant interpretation with patristic and medieval models: “The Reformers and, indeed, the Protestant orthodox all assumed that the living Word addressed the church directly in and from the text. In other words, they advocated a spiritual and ecclesial exegesis that participated in…
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