Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why was Abel’s offering approved and Cain’s rejected? This question has been debated for many centuries. Some have argued that Cain’s offering was rejected because it was not a bloody offering; others that Cain’s offering was rejected because it was not from the firstfruits; others that Cain’s offering was rejected…
Last year I had occasion to work through the book of Luke as I did some work for one of my editorial clients, and this year my pastor has been preaching through Luke. Thus, I have twice been reminded of the Parable of the Unjust Steward (Luke 16:1-13), a parable…
We come now to what some have called the "Gordian Knot" of Biblical chronology: the period of the kings of Israel and Judah. We do not have a summary figure that tells exactly how long this period of time was. The book of Kings provides the years each king reigned,…
In an earlier article , while examining the biblical symbolism of dew, I noted the parallel in Psalm 133 between the dew upon Mount Hermon and the oil poured upon the head of Aaron. Both the dew of Hermon and the oil of ordination are compared to the pleasantness of…
The Covenantal Gospel was the last book written by the remarkable South African theologian and exegete Cornelius van der Waal. Two other works of van der Waal’s have been translated: Hal Lindsey and Biblical Prophecy , and Search the Scriptures . Because this book was written in 1979, it does…
A year or so ago, my wife and I were invited to a Christian school in order to preview a film on drug abuse that was going to be shown to our children. One of the children in this film turned out, of course, to be using drugs. This child’s…
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After summing up Ong’s work on Ramus, Johannes Fabian ( Time and the Other ) suggests an analogy between Ramist pedagogy and anthropology: “Having learned more about the connections between printing and diagrammatic reduction of the contents of thought, one is tempted to consider the possibility that anthropological kinship theories…
The Pharisaical practice of washing before meals is legally odd (as pointed out by Roger Booth, Jesus and the Laws of Purity ). The one explicit reference to the need for laymen to wash hands is Leviticus 15:11 doesn’t have to do with food or with victims of uncleanness. Leviticus…
Ernst Lohmeyer ( Lord of the Temple ) argues that Jesus’ saying on defilement in Mark 7 (=Matthew 15) “transfers the whole question of purity from the plant of material externals to that of man’s inner self . . . . there emerges in unmistakable superiority the inner world of…
Matthew 14:22-16:12 is arranged in a chiastic pattern, repeatedly focusing on food but centering on Jesus’ healing ministry: A. Crossing the sea, 14:22-36 B. Pharisees and scribes question Jesus about washing before meals, 15:1-20 C. Jesus gives crumbs to the Canaanite woman, 15:21-29 D. Jesus heals the multitudes, 15:29-31 C’.…
On clear nights, I can see the Milky Way stretching across the sky from my drive way. Since the mid-nineteenth century, fewer and fewer have easy sight of the night sky. In Hong Kong, the buildings stretch and loom so high that the streets below are a cavernous indoor mall,…
Jay notes that the mid-19th century witnessed shift in the setting of “oracularcentric spectacle” from the “aristocratic court” to the “bourgeois equivalent in the massive sheet glass windows [of department stories] displaying a wealth of commodities to be coveted, and, if money allowed, consumed. Here the dandies’ quest to distinguish…
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