Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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I published this review in 2017 when my blog was housed at Patheos. It's been buried on the Theopolis site, and it seemed a good time to exhume it. I made some additions and edits. R ichard Rothstein's Color of Law demonstrates that “until the last quarter of the twentieth…
I wrote the following essay in 2013, just after the Supreme Court's decision in Windsor. With the GOP capitulating (as I predicted ) on gay marriage, it's worth running again . Sudden as it seems to some, the Supreme Court’s endorsement of gay marriage in Windsor was a long time…
According to a common narrative, the Frankfurt School of critical theory, which flourished in the first half of the 20 th century, is the source of today’s cultural Marxism. Having failed to win over the proletariat, the story goes, the revisionary Marxists of Frankfurt – Theodor Adorno, Max Horkheimer, Walter…
The first twelve chapters of Isaiah form a chiasm: A. Lord’s opposition to Judah, 1:1-31 B. High things cut; Jerusalem restored, 2:1-4:6 C. Parable of Vineyard and woes, 5:1-30 D. Isaiah and Ahaz, 6:1-9:7 C’. “Hand stretched out”; woe, 9:8-10:4 B’. Woe to Assyrian axe, 10:5-32 A’. Restoration of Judah,…
1. “Shepherds” are royal , not priestly figures (Psalm 80:1). Moses, Joshua, and David are called shepherds, but not Aaron (Exodus 32:34 with Psalm 23:3; Numbers 27:17; Psalm 78:71-72; cf. Psalm 77:20). The Good Shepherd’s rod is iron (Revelation 2:27; 12:5; 19:15; cf. Psalm 2:7-9). 2. “Pastor” = “shepherd.” In…
Perry Marshall’s Evolution 2.0 is a devastating critique of Evolution 1.0, the neo-Darwinian theory Marshall summarizes in the equation, “Random mutation + natural selection + time = Evolution.” His critique focuses primarily on the “random mutation” factor. Scientists have experimented on fruit flies for decades. By causing mutations through radiation,…
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