Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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Russian Orthodox liturgical theologian Alexander Schmemann died in 1983, but his importance continues to grow, and in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants…
The Chronicler's account of the reign of Amon, son of Manasseh and father of Josiah, is very brief (2 Chronicles 33:21-25). But these few verses hold some treasure. Like his father, he does evil in the eyes of Yahweh. Throughout 1-2 Chronicles the verb for "doing" evil is 'asah ,…
The following is a selection from my survey of the Old Testament, A House For My Name . Use the code LEITREADER to get 30% off this book during checkout at www.canonpress.com/a-house-for-my-name . The time of the judges is a bad time for Israel. Priests and Levites are unfaithful, the…
How is liturgy related to life? We might explore that question by attending to the nouns: What is liturgy? What is life? I instead want to pay attention to the conjunction: What are we saying when we say we talk about liturgy “and” life? The "and" suggests that we're talking…
The Chronicler's account of Manasseh's reign (2 Chronicles 33:1-20) is organized in a chiasm: A. Manasseh becomes king, v. 1 B. Builds high places, erects altars and an image, vv. 2-9 C. Manasseh does not listen, v. 10 D. Yahweh brings host of Assyrians, v. 11 C’. Humbles himself, prays,…
The story of the tower of Babel, writes Harvey H. Guthrie ( Theology As Thanksgiving ) is "a sarcastic caricature of ancient Near Eastern culture and society and religion" (91). The tower is "the structure through which the human community made contact with the heavenly community whose existence was the…
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