Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 5 of 43
Patristic Inerrancy? John Woodbridge contests the widespread notion that Fundamentalists invented the inerrancy of Scripture, that it's a peculiarly post-Cartesian development. He assembles an impressive array of witnesses, including these two quotations from Augustine: "It seems to me that the most disastrous consequences must follow upon our believing that anything…
President Trump garbled the message, but he was right. There was violence on both sides during the horrific events in Charlottesville. Racial hatred is evil. Given America's fraught record of discrimination against African-Americans, the KKK, white supremacist groups, and neo-Nazis deservedly have a unique place in America's chamber of horrors.…
It is often said that we come to worship to give and not to receive. That is a dangerous half-truth. Praise, thanks, adoration are all part of worship, of course, and God delights in our praise. But in worship as in all of life, we have nothing to give unless…
When he became king at the age of twelve, Manasseh of Judah "turned," "built," "raised" altars, prostrated himself, and engaged in liturgical service (2 Chronicles 33:3). It looks like a promising sequence of actions, what all the good kings of Judah did. But the quality of Manasseh's reign turns on…
James Dolezal ( All That Is In God ) spends a chapter defending the claim that God is eternal Creator. In the course of this discussion, he interacts with Scott Oliphint's view that God takes on "properties that he otherwise would not have had" when he related to "something ad…
The following is an extract from chapter 2 of my Against Christianity (Canon Press, 2003). You can get a 30% discount on the book by entering LEITREADER during checkout at www.canonpress.com/AgainstChristianity The Bible never mentions theology. It does not preach theology, nor does it encourage us to preach theology. Paul…
Showing page 151 of 2212
Your weekly digest for all things Theopolis.
