Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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It’s GKC, so who can argue? “It is difficult to approach critically so great a figure as that of Bottom the Weaver. He is greater and more mysterious than Hamlet, because the interest of such men as Bottom consists of a rich subconsciousness, and that of Hamlet in the comparatively…
INTRODUCTION Jesus continues to do miracles of healing and deliverance. In spite of Jesus’ cautions (9:30), “news” about Him is spreading and His popularity is increasing (9:26, 31). The “crowd” (9:23, 25, 33) is growing, and growing in significance. THE TEXT “While He spoke these things to them, behold, a…
Matthew 9:17: Nor do men put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out, and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved. Jesus is the bridegroom, come at last to his waiting guests and attendants.…
Matthew 8:27: And the men marveled, saying, What kind of man is this, that even the winds and sea obey Him? Water has a complex significance in the Bible. On the one hand, water is essential to life. Without water, plants dry and die. Without water, human life withers and…
The Pharisees are right. They protest when Jesus tells the paralytic that his sins are forgiven. Who can forgive sins but God alone? they ask. The answer is, No one. If someone insults or offends you, no one else has the right to forgive that offense except you. Sin is…
A reader asks for direction in getting started with the work of Henri de Lubac. Here are some suggestions. First, for a very brief summary of his work and contributions, see the chapter on him in Fergus Kerr’s book on twentieth-century Catholic thought. Second, von Balthasar wrote a brief overview…
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