Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Pamuk again: “to read well is not to pass one’s eyes and one’s mind slowly and carefully over a text: it is to immerse oneself utterly in its soul. This is why we fall in love with only a few books in a lifetime. Even the most finely honed personal…
Pamuk again, summarizing a comment from Proust concerning reading: “There is, he said, a part of us that stays outside the text to contemplate the table at which we sit, the lamp that illuminates the plate, the garden around us, or the view beyond. When we notice such things, we…
In an essay on Notes from Underground , the Turkish novelist Orhan Pamuk suggests that Dostoevsky’s “anger was not a simply expression of anti-Westernism or hostility to European thinking: What Dostoyevsky[his spelling] resented was that European thought came to his country at second hand. What angered him was not its…
Jesus comes to bring a sword that sets sons against fathers, daughters against mothers, etc. (Matthew 10:34-39). What is the sword? Perhaps Rome; and when Jesus wields the sword of the Roman armies against Judea and Jerusalem, He sets family members against one another. With Rome threatening, some Jews will…
What is the “Parable of the fig tree” that Jesus mentions in Matthew 24:32? The fig tree’s branches and leaves will tell you that summer is near, and that when the things he describes take place the time of the end is near. But what does this refer to exactly?…
In her contribution to Hagar, Sarah and their Children (WJK), Phyllis Trible develops an interesting feminist reading of the story of Hagar. Her targets (surprise!) patriarchy and hierarchy, but along the way she makes some insightful observations on the text. She notes, for instance, that Hagar’s departure from the household…
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