Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
While I think Zacharias Ursinus’ thinking would be profitable to consider, I am not recording his reflections in order for readers to come to agreement with his position as a whole. Rather, my interest is twofold. First, I think the way the Heidelberg Catechisms is used as a “proof” of…
On this question Hebrews 10 is quite clear and really needs no additional argument. For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume…
Not all readers of this essay letter may be aware of it, but a tempest has been brewing in the Presbyterian Church in America (PCA), a tempest created by the liberal party in that denomination. It came about this way. In January 2002, a Pastor’s Conference on covenant theology was…
Once upon a time there was such a thing as Calvinistic thought. It existed when I was younger, but seems to have largely disappeared in recent years. But let me elaborate. When I became a Calvinist, back in 1970, I bought a bunch of books. Over the next few years,…
CHRIST THE PREACHER How Ephesians Shows Us Why Preaching is Essential to Salvation & Sanctification Listen to me, O coastlands, and give attention, you peoples from afar. The Lord called me from the womb, from the body of my mother he named my name. He made my mouth like a…
Tracking the informal shifts in Protestant opinion regarding Baptism can be a difficult business. For example, in 1849 Anglican clergyman William Goode published his defense of Evangelicalism against the Anglo-Catholics under the title, The Doctrine of the Church of England as to the Effects of Baptism in the Case of…
Showing page 221 of 309
Showing page 5 of 43
In Numbers 12, Miriam and Aaron object to Moses’ Cushite wife. Miriam becomes leprous, is excluded from the camp, and restored on the eighth day. That is to say: The Messiah’s Jewish sister objects to the Gentile bride, and is cast out of the camp, but then she is cleansed…
Hicks again: He organizes his discussion of the New Covenant fulfillment of the sacrificial system in the phrases “life surrendered,” “life transformed,” and “life shared.” Reconciliation is made on the basis of life surrendered, blood shed, but that’s not the end point of the reconciling sacrifice. This enables him to…
FCN Hicks writes in his 1946 book on sacrifice that the burning of an animal on the altar was not destructive but transforming: “The offering is not destroyed but transformed, sublimated, etherealised, so that it can ascend in smoke to the heaven above, to the dwelling-place of God.” He cites…
Only God, Augustine argues in his treatise on music, acts on rational souls directly, “per seipsum.” Human beings operate on one another’s souls through intervening bodies, that is, through the words and other signs. God has arranged the world this way, he says, as a check on human ambition and…
Many translators and interpreters of Augustine’s de doctrina Christiana translate “signa data” as “conventional signs.” But there’s something to be said for taking the phrase literally (as some commentators do). The difference between naturalia and data, Augustine says, is that the latter occur by the will of a sign-user while…
Shakespeare recognized that something new was in the offing, but the actual situation of England and Europe in the sixteenth and seventeenth centuries was far more complicated that Timon of Athens suggests. The gift-society to which Timon is attached was not being completely replaced, nor was the market the main…
Showing page 1609 of 2212
Your weekly digest for all things Theopolis.
