Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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1 Corinthians 10:16: Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? As Pastor Smith has explained to us this morning, in prayer we seek communion with the Triune…
Matthew 28: Go, make disciples of all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe all things, whatever I have commanded you. We heard in the sermon this morning about the Name that we invoke…
There are no tricks to prayer. The crucial thing is not the method we use or the pattern we follow. The crucial thing is confidence in the God to whom we pray. Who is that God? He is the eternal God. For us, what’s done is done and what’s done…
At 16, Hugo Grotius published a well-regarded edition of the notoriously difficult Marriage of Philology and Mercury by Martianus Capella.
At 16, Hugo Grotius published a well-regarded edition of the notoriously difficult Marriage of Philology and Mercury by Martianus Capella.
Also from John of Salisbury: He attacks teachers who “sift and scrutinize every syllable,” as well as those bloaty-footnoted types who “compile the opinions of all, even the most miserable.”
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