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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Abortion

PROLIFISM: A New Humanism

There is nothing good Satan cannot pervert, and that fact extends to the Christian public witness against abortion just as it applies to everything else. As a Christian who has written, marched, and picketed against legalized abortion since 1970, I have been saddened to see the development of the anti-Christ…

by James B. JordanApril 6, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 2)

(We are discussing the meaning of the phrase "cutting off of days" in Genesis 4:3, showing that it implies the turn of the year in autumn.) Two passages use the term "cutting off of years" to refer to the lunar year, beginning in the Spring. Exodus 12:41 – at the…

by James B. JordanApril 6, 1994
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Haggai

The Wealth of Nations

In the second year of Darius, near the end of the feast of booths, the prophet Haggai encouraged the Jews of the restoration to continue their work on the temple by assuring them that “the latter glory of this house will be greater than then former” (Hag. 2:9). To this…

by Peter LeithartApril 6, 1994
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Biblical Horizons

A Theology of Ritual: Mapping the Territory

G. K. Chesterton began Orthodoxy by describing the plot of a book that he had never written. Taking a page from Chesterton, below I will briefly map out the territory of a book (or books) that need(s) to be written. Had I but world enough and time–and a small army…

by Peter LeithartApril 5, 1994
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Deuteronomy

Israel and Other Gods

As long as Moses lived, Israel seldom worshipped other gods directly. She broke the First Word by breaking the Second, worshipping God through the calf. As we shall see, God always treats such Liturgical Idolatry as Covenantal Idolatry, but it is far more serious because it is committed by those…

by James B. JordanApril 5, 1994
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Biblical Studies

The Holy City Revisited

In response to my article, " The Holy City " (in Biblical Horizons 55) James B. Jordan has made several suggestions about how I might expand on the ideas presented there. Several other readers have also contributed their insights. Below, I trace a few sketchy lines of thought. 1. The…

by Peter LeithartMarch 23, 1994

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Media

Attributed Celebrity

Chris Rojek describes celebrity as “the attribution of glamorous or notorious status to an individual within the public sphere.” He recognizes there are other forms of celebrity: the “ascribed” celebrity of inherited status (Prince William, eg), and the “achieved” celebrity of an accomplished musician or writer or actor or sports…

August 17, 2007
Theology

Barth and Dogmatics

Dogmatics, according to Barth (CD, I, 1), is the correction, clarification, and criticism of church proclamation by measuring proclamation against the Word of God in the Bible. Dogmatics is a second-order form of thought and reflection. It is not the same as the proclamation of the church; it is a…

August 16, 2007
Theology

Theology’s false humility

I’ve read this paragraph from the introduction to Milbank’s Theology and Social Theory dozens of times, but it’s still thrilling. “The pathos of modern theology is its false humility. For theology, this must be a fatal disease, because once theology surrenders its claim to be a meta-discourse, it cannot any…

August 16, 2007
Theology

Theology’s false humility

I’ve read this paragraph from the introduction to Milbank’s Theology and Social Theory dozens of times, but it’s still thrilling. “The pathos of modern theology is its false humility. For theology, this must be a fatal disease, because once theology surrenders its claim to be a meta-discourse, it cannot any…

August 16, 2007
Theology

Modernity’s protective shield

If “we have never been modern,” why do we all say we have? Why do we say we’re living in an iron cage, that the world has been secularized and disenchanted, that religion has passed its sell-by date? Perhaps we just like to beat ourselves up. Or, perhaps the notion…

August 15, 2007
Theology

Modernity’s protective shield

If “we have never been modern,” why do we all say we have? Why do we say we’re living in an iron cage, that the world has been secularized and disenchanted, that religion has passed its sell-by date? Perhaps we just like to beat ourselves up. Or, perhaps the notion…

August 15, 2007

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