Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Romans 8:31-39 is better sung than commented upon. It’s a thrilling, ecstatic hymn of boisterous assurance that God’s purposes will be accomplished. Yet, I will attempt to comment on them. If we sing Paul’s hymn, let’s make sure we sing with understanding. Given the character of these verses, it’s easy…
"An ethic unshaped by eschatology is neither Jesus’ nor Christian.” - Tremper Longman How does an immature culture grow up? Edgar Wright’s Baby Driver is about the dangers of being lost in adolescence. By the end of the movie, the viewer is pointed to a road we infer leads to…
We are in the middle of our campaign for the end of the fiscal year. We've raised $30,000 from some major donors, and need to raise another $70,000 to meet our budget. Please consider becoming a regular donor , and keep reading to learn about a great opportunity. This brief…
Prolegomena 1. “You’re a pastor,” my new friend says as we sit down, “and you’re a massage therapist. How does that work?” To her, Christianity implies stuffy ideology, a disregard of the physical. A Christian massage therapist is an oddity; a pastor massage therapist is nearly a contradiction in terms.…
54% of Poles think favorably of Americans, only 13% unfavorably, according to Centrum Badania Opinii Spolecznej . Ten years ago, the numbers were 44% and 21% respectively. Twenty years ago, they were 64% and 6%. Back in the 1990s, Americans were the most liked nation among Poles. Now they are…
Stones of Life and Death Of course, the sex of a child is not a choice between light and darkness or life and death. Sex, like circumcision, is a horizontal demarcation, a delegation of roles within humanity. In contrast, the white stone and the black stone within the “liturgical scrotum”…
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I n Destroyer of the Gods , Larry Hurtado reminds us that “in the Roman era the sexual use of children, including young adolescents and also younger children, was widely tolerated and even celebrated lyrically by some pagan writers of the day, such as Juvenal, Petronius, Horace, Strato, Lucian, and…
“O riginally and properly,” writes John McManners ( Death and the Enlightenment ), the term “dechristianization” refers “to the anti-religious manifestations of the French Revolution,” which were “neither homogenous in character nor unambiguous in meaning.” Dechristianization refers in part to administrative, institutional changes: “The transfer to the secular authorities of…
M ichael Oakeshott ( Hobbes on Civil Association , 38-39) states Hobbes's solution to the dilemma of human violence in evangelical terms. Human existence is plagued by the fear of death, and for Hobbes the only salvation lies in greater fear. The saviour is not a visitor from another world,…
“D uring the first eighty-eight years of [the 20th] century,” writes R. J. Rummel ( Death by Government ) “almost 170 million men, women, and children have been shot, beaten, tortured, knifed, burned, starved, frozen, crushed, or worked to death; buried alive, drowned, hung, bombed, or killed in any other…
J imena Canales has written a history of A Tenth of a Second . It seems an arbitrary cut-off. Why not 1/100 or 1/1000? After all, we've been able to measure in finer units than 1/10 of a second: “In 1878 Eadweard Muybridge famously photographed running horses galloping in a…
W hen the Reformation and humanism are discussed together, the question is typically how the latter helped produce the former. Erika Rummel ( The Confessionalization of Humanism in Reformation Germany ) turns the question around: How did the Reformation change humanism? One effect was in education: Protestant school orders, drawn…
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