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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Coronavirus

Does Corona Compassion Kill?

The corona virus hit Western society like a Biblical plague — almost. Biblical plagues were actually much more devastating. Still, as Peter Leithart describes the present situation, it is a judgment from God, because the disease itself together with our political solutions brought about a social situation that fits Deuteronomy’s…

by Ralph Allan SmithMay 26, 2020
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Theology

Is Theology Useless?

“The achievements of theologians don’t do anything, don’t affect anything, don’t mean anything. What makes anyone think that ‘theology’ is a subject at all?” - Richard Dawkins One cannot be a Christian college president or seminary trustee (your essayist is both) without wondering if Richard Dawkins’s notorious take-down of theology…

by Alexander WhitakerMay 19, 2020
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How to Worship

How Should Churches Respond to One Another?

Nearly every church that I am aware of has adopted differing practices since the recent virus scare began. Some churches continued to meet during the state lock downs, and other churches left their building empty, meeting online through various video conference technologies. Some churches have gone back to life as…

by Jonah BarnesMay 12, 2020
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Fear

Fear

Fear is an inseparable companion of human life. We are afraid of illness and death, poverty and cataclysms, rejection and betrayal, failure and shame. We are afraid of the unknown, so in a sense we are afraid of the future and life itself. Unless we live in the illusory belief…

by Bogumil JarmulakMay 5, 2020
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Heresy

The Blessing of “Heresies”

In the title above, I put the word “heresies” in quotation marks because I would prefer that the word “heresy” be confined to erroneous beliefs about the Trinity and the Person of Christ, rather than be used broadly to describe any view that might be considered an error. 1 At…

by Ralph Allan SmithApril 30, 2020
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Fear

On Coping (or not) with a Crisis

I’ve been trying to work out why I’m feeling existentially disconnected from CoV-19-related fears. I’m taking it seriously, but it’s not registering in any deeply personal way. Partly it’s that my routines are largely undisrupted. But as I reflect on people’s reactions I think there’s more, because a lot of…

by Matthew MasonApril 28, 2020

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Radical Penance

According to the Muslim commentator Ibn Abbas, “after the fall, Adam and Eve fasted for forty days and Adam abstained from having sex with Eve for a hundred years.”

July 13, 2007
History

Longing for myth

George Williamson argues in Longing for Myth in Germany (Chicago, 2004) that the search for a “new mythology” developed from “the postrevolutionary experience of historical rupture and religious crisis.” Nationalist writers gave a particular spin to this by calling for a “German mythology.” Originally, in the early German romantics, the…

July 13, 2007
Philosophy

Fruhromantik and postmodernism

It is widely argued today that the early German romantic movement anticipates postmodernism; the early romantics were postmoderns before their time. Frederick Beiser differs, and notes three critical differences between German romanticism and the mainstream of postmodern philosophy. First, the early romantics were Platonists “in their belief in a single…

July 13, 2007
Philosophy

Germans Against Descartes

German idealism is often seen as the completion of the subjectivization of knowledge and reality begun by Descartes. Not so, says Frederick Beiser in his massive 2002 history of German idealism (Harvard): “In fundamental respects it is more accurate to say the exact opposite: that the development of German idealism…

July 13, 2007
Philosophy

Amo, ergo sum

Jean-Luc Marion challenges the Cartesian cogito by stressing the primacy of the erotic. According to Descartes’s formula ( Ego sum res cogitans ), “it follows by omission that I am no longer supposed to love, nor to hate; or better: I am of such a sort that I have neither…

July 12, 2007
Theology

Reasonable Christianity

Barth argues that 18th-century rational theology was rooted in prior commitments to peaceable citizenship and morality. The dynamic goes something like this: Christianity is interpreted pragmatically - it’s about the transformation of human life; but it doesn’t work - human life isn’t transformed; there must therefore be something wrong with…

July 12, 2007

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