Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
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At a quick glance, Douglas H. Knight’s The Eschatological Economy (Eerdmans, 2006) looks very good. Some of Knight’s other work has been on John Zizioulas, the Orthodox Trinitarian theologian, and this book includes discussions of Zizioulasian themes like Trinity, personhood, Trinitarian personhood, personhood and being, etc. Yet, Knight’s book is…
A reader, Dan Glover, sends the following reflections concerning my quotations from John Mbiti on the “Pentecostal” experience of getting the Bible in the vernacular: “Your comment from John Mbiti got me thinking of what the Bible in the vernacular of a culture does. It ignited the reformation as well…
In his biography of Bach, Martin Geck quotes a number of notes that Bach penned in the “Calov Bible,” a copy of Luther’s translation that belonged at one time to the theologian Abraham Calov. On Miriam and her singing women, he writes, “First prelude to be performed in two choruses…
In his biography of Bach, Martin Geck quotes a number of notes that Bach penned in the “Calov Bible,” a copy of Luther’s translation that belonged at one time to the theologian Abraham Calov. On Miriam and her singing women, he writes, “First prelude to be performed in two choruses…
Studying African independent churches, David Barrett concluded that the single most important factor in dividing independent churches from missionary-founded churches was the vernacular translation of the Bible. As soon as the Bible was available in the native tongue, readers could check the teaching and practice of the missionary churches against…
Mbiti laments that often “African Christians feel terribly foreign within the doors of the churches to which we belong. Lutheran missionaries have made us more Lutheran than the Germans; Roman Catholic missionaries have made us feel and behave more Roman than the Italians; Anglican missionaries have made us more Anglican…
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