Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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T he book of Acts ends with a sailor's yarn. Paul has appealed to Caesar, and is sailing toward Italy when the ship hits a squall. Luke gives a detailed account of the efforts to save the ship and the final shipwreck at Malta, during which all 276 people on…
I n her essay in Christianity, Democracy, and the Shadow of Constantine , Mary Doak unpacks some features of a Trinitarian, communion-oriented political theology. She doesn't, however, think that communio ecclesiology implies pacificism, and, as a feminist theologian, she worries that communio can be used to blunt the force of…
D an Piepenbring comments briefly in The Paris Review on a bizarre fashion trend of the eighteenth century: “During Marie Antoinette’s time, for instance, there was a brief craze for caca-dauphin , a shade of brown that resembled the color of the new prince Louis-Joseph’s soiled diapers. In the most…
R eflecting on the retirement of actor Daniel Day-Lewis at Variety , Owen Gleiberman suggests that “What retired . . . is something that’s waning in the culture: the belief in acting as a highly sculpted soul transplant—as the mystical spirit of inhabitation.” He fills out the point by situating…
M y son Woelke sent this along, from Louis Menand: The real basis for the metaphor of voice in writing is not speaking. It is singing. You cannot know a singer from her speech, and although ‘natural phrasing' and ‘from the heart' are prized attributes of song, actually singing that…
I n the course of reviewing Philippe Desan's Montaigne: A Life , Jane Kramer speculates on the fraught question of Montaigne's influence on Shakespeare. Such influence is historically plausible: “Although Florio’s 1603 effort was the first English rendering of Montaigne’s essays to appear in book form, they had certainly been…
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