Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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My previous couple of posts highlight the fact that paedocommunion lurks behind the whole Federal Vision debate. Paedocommunion disambiguates the ambiguous “God is/isn’t your God” that paedobaptism without paedocommunion declares to our children.
The Federal Vision has been about a lot of things, but one of the central pastoral issues has to do with the status of our children, what we say to them, and how we say it. From one perspective, the Federal Vision is an effort to articulate a consistent paedobaptist…
The PCA Federal Vision report condemns the notion that some receive saving benefits of Christ and later lose them. But this runs contrary to the PCA’s own covenant understanding of infant baptism and the statements of its own Constitution. Consider: Children of believers, all Presbyterians confess, are covenant children. At…
This is a copy of a letter I sent to the stated clerk of my Presbytery this morning. To the Stated Clerk: I don’t know if I’m technically required to send this letter, but following the GA’s vote on the Federal Vision study committee yesterday, I thought it would be…
It’s long been a frustration that there are few fora for theological discussion and debate in the PCA. Presbyteries sometimes devote time to such discussion, but that’s too rare. And GA is simply not a place where theological debate can be expected to happen. Yesterday’s debate on the Federal Vision…
During the PCA debate on the Federal Vision, PCA minister David Coffin dismissed NT Wright’s supposed claims to have discovered the gospel that had been hidden for centuries. Coffin found the claim dubious. I am dubious that Wright actually makes the claims that Coffin attributes to him. He claims to…
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