Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…
In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…
“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…
Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…
“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…
In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…
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How can God respond to prayers, and yet not have a “real” (ie, a reciprocal, dependent) relation with the creation? Perhaps there’s a Trinitarian answer to this: In the creation, God responds to His own work. He makes light, and then He pronounces His work very good. This is not…
Jordan Mark Siverd, Esq., has provided a very careful constitutional evaluation of the FV Study Committee here: http://necdumvidemus.files.wordpress.com/2007/06/fv-memo-final.pdf
INTRODUCTION Matthew 2:13-23 is divided into three episodes, each of which concludes with a statement about events “fulfilling” prophecy (2:15, 18, 23). His movements were mapped centuries before. As the incarnate Word (John 1:1, 14), He is living out the script of the written Word. THE TEXT “Now when they…
I suggested at the end of the last post that judaizing and gnosticizing heresies may not be so different. This opinion is supported by JB Lightfoot’s analysis of the letters of Ignatius, which condemn both docetic heretics and judaizing ones, and do so in a way that suggests Ignatius saw…
1 John has sometimes been interpreted as a polemic against a Cerinthian heresy. This rests partly on patristic stories about John’s near-encounter with Cerinthus at a bathhouse, and it implies that the opponents in 1 John are proto-gnostics who teach a semidocetic christology. But patristic critics didn’t only accuse Cerinthus…
A few weeks ago, I criticized an article by Cal Beisner and Fowler White for introducing the notion of “merit” into the inter-Trinitarian relations. On reflection and having read some of Joel Garver’s recent discussion of the PCA Federal Vision study report (at sacradoctrina.com), I want to nuance my criticism…
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