Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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A few weeks ago, I criticized an article by Cal Beisner and Fowler White for introducing the notion of “merit” into the inter-Trinitarian relations. On reflection and having read some of Joel Garver’s recent discussion of the PCA Federal Vision study report (at sacradoctrina.com), I want to nuance my criticism…
The gospel comes to the Jews first. When they resist, Paul turns to the Gentiles. But he hopes to provoke the Jews to jealousy by his ministry among the Gentiles, so that in the end Jews would be saved along with Gentiles. The gospel moves from Jew to Gentile and…
1) Jesus’ infancy anticipates His passion, a point that Matthew makes by including multiple verbal and thematic connections between his opening and closing chapters. One example: Matthew is the only NT writer to quote Jeremiah by name, and he quotes him twice - in 2:18 and 27:9-10. The first describes…
It’s hard to write about prayer without being gimmicky or excessively pious. In his recent book, Ten Prayers God Always Says Yes To (Doubleday), Anthony DeStefano, author of the best-selling, A Travel Guide to Heaven , avoids these pitfalls. Mostly. The title itself suggests something gimmicky: Pop in a prayer,…
Zeno of Verona wrote, “As the devil by his implausibility had found a way into the ear of Eve, inflicting a deadly wound, so Christ, entering the ear of Mary, brushes away all the heart’s vices and heals the woman by being born of the Virgin.”
For Protestants, one of the best pieces of news in the past century has been the revival of biblical studies among Catholics. It’s been said (by Mark Noll, of all people!) that, with the new Catholic lectionary, more Scripture is read in Catholic worship than in most Protestant denominations. As…
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