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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Is Abraham’s Life a Type?

The preceding essay has caused me to consider the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the…

by James B. JordanMay 5, 2001
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Hermeneutics

Thirty-Eight Years by the Sheep Pool

by: Jeff Meyers and James Jordan In the fifth chapter of John’s gospel we read of a man who had been ill for 38 years and who was lying by a pool located by the Sheep Gate of Jerusalem. This sheep waited, as did many other infirm people, for an…

by Jeff MeyersDecember 5, 2000
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Biblical Horizons

How Are Women Saved?

What had been reduced to ruin by this sex, would by the selfsame sex be recovered to salvation. As Eve believed the serpent, so Mary believed the angel. The delinquency which the one occasioned by believing, the other by believing effaced. —Tertullian What is Paul saying about women and salvation…

by Jeff MeyersOctober 5, 2000
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Jeremiah

The Return of Hamor

Back in Biblical Horizons 132 I discussed the horrible abuse of the converted men of Salem/Shechem in Genesis 34. These Hivites had joined the covenant by circumcision and then were slaughtered by Simeon and Levi. That, however, is not the end of their story. In Joshua 9 we find the…

by James B. JordanOctober 4, 2000
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Biblical Horizons

Abram’s 318 Men

Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…

by James B. JordanSeptember 4, 2000
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Hermeneutics

153 Large Fish

Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…

by James B. JordanSeptember 4, 2000

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History

Chinese and Hebraic thought

In his fascinating Faith of Our Fathers , Chan Kei Thong points to many biblical images embedded in Chinese characters. His argument could be made even stronger by looking at Hebrew terminology. For instance, he says of the character “zui,” which means sin, that “The top part is . .…

May 11, 2007
History

Chinese Creation

At the beginning of the Great Sacrifice performed by the Chinese emperor for centuries, singers sang the song of creation, addressed to the “Sovereign Lord” known as “Shang Di”: “Of old in the beginning, there was the great chaos, without form and dark. The five planets had not begun to…

May 11, 2007

Perichoretic imagination

One of the differences between those associated with “Federal Vision” theology and those opposed to it is a difference of theological imagination. The opponents operate with a theological imagination that distinguishes and clarifies; ontology is distinguished from relationality, nature from supernature, ecclesiology from soteriology. On the other side are theologians…

May 11, 2007
History

Bos and Bobos

According to Adolf Loos, a turn of the 20th-century Viennese architect and critic, modern style combines beauty and practicality. Both are necessary: “By beautiful, what we mean is that something has achieved fullness, completion. But no useless, impractical object can really be described as ‘full’ or ‘complete.’” One can imagine…

May 8, 2007

Kiuchi on Leviticus

Some initial observations on Nobuyoshi Kiuchi’s recent commentary on Leviticus in the Apollos series from IVP. 1) Kiuchi intriguingly translates hata and hatta’t , traditionally rendered in terms of “sin” or “purification” in terms of “hiding”: ” hata and hatta’t mean ‘to hide oneself’ and the condition of ‘hiding oneself,’…

May 8, 2007

The Spoken Son

A student points out that Hebrews 1-2:4 contains seven quotations from the Old Testament. Through these seven words, God speaks His Son as the new creation.

May 7, 2007

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