Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Sudanese artist Philip Makuei has used scrap metal from crashed MiG fighters to make decorative crosses. Isaiah 2:4.
Last week, I posted a critique of the argument of Cal Beisner and Fowler White concerning the connection between the covenant of redemption and the covenant of works. Beisner and White replied, and I post their reply here with their permission. We offer our sincere thanks to Dr. Leithart for…
A Transvaal hymn celebrates Jesus’ victory: Jesus Christ is Conqueror By his resurrection he overcame death itself By his resurrection he overcame all things He overcame magic He overcame amulets and charms He overcame the darkness of demon possession He overcame dread When we are with him We also conquer.
Jenkins comments a number of times on the prominence of Old Testament Wisdom literature and James in Southern Christianity. He notes that these books have been particularly important as inter-religious texts. The Galai Lama “provided an admiring introduction” for the letter of James, and Ecclesiastes has “acquired a significant following…
A Zulu song includes the line, “Aka na mandla uSathane/ S’omshaya nge vhesi.” Philip Jenkins translates: “Satan has no power/ we wil clobber him with a [biblical] verse.”
A number of writers have drawn up exposes of the “theocratic” agenda of evangelical Republicans over the past two years, and many find the darkly Armenian figure of RJ Rushdoony lurking behind every legislative proposal and protest march. They don’t know the half of it. By Philip Jenkins’s description (…
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