Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 5 of 43
In a 1971 article, Ann Banfield writes, “If Mansfield is ‘modern, airy, and well-situated,’ the house at Sotherton, ‘built in Elizabeth’s time’ and ‘furnished in the taste of fifty years back,’ is ‘ill-placed,’ for ‘it stands in one of the lowest spots of the park.’ It is without the essential…
In an article in Studies in English Literature (2004), Michael Karounos notes that “The meaning of ordination was not restricted in 1814 to the meaning of assuming a religious office, nor, indeed, was that its primary definition. A glance at the OED demonstrates that trees, animals, and ideas may all…
In Book III of his poem “The Task,” the most popular poem of the late eighteenth century, William Cowper lamented how the lust for “improvement” has spoiled nature and the English character. Austen, who described Cowper as her favorite poet, might have had the poem open as she wrote Mansfield…
Brownson claims that baptism does not bring assurance in the sense of answering the question “How can I know if I really have true faith that relies on Christ alone?” That experience of assurance only comes through “the existential act of reliance upon God’s grace in Christ, rather than upon…
Brownson again, arguing that “In baptism, I am given a new identity, into which I am called to grow”: “When we are baptized into the name of Jesus, we are given a new name, the name of Christian. Names are curious things. We rarely choose them for ourselves; they are…
In The Promise of Baptism (Eerdmans, 2007), James Brownson describes faith as 1) acknowledging God’s goodness to me in particular, 2) accepting and receiving the gifts He offers, 3) trusting Him, and 4) being loyal to Him, clinging in allegiance to Him. He neatly ties this to baptism in a…
Showing page 1689 of 2212
Your weekly digest for all things Theopolis.
