Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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The violent are confined to the seventh circle of Dante’s hell, which is divided among those who commit violence against neighbors, against themselves, and against God. In the second category, those who commit violence against themselves, are not only suicides, but those who have “robbed themselves of life on earth…
Matthew’s genealogy has several gaps. One of them occurs in his list of kings of Judah (vv. 8-9). He lists these: Joram Uzziah (Greek, OZIAS) Jotham Ahaz Hezekiah 2 Kings, by contrasts, lists the following: Jehoram (Joram, married Athaliah) Ahaziah (Athaliah) Joash Amaziah Azariah (Uzziah) Jotham Ahaz Hezekiah One problem…
Davies and Allison point out that Matthew follows the genealogy of Chronicles for the first section of his own genealogy. That is unusual, they say, since Chronicles was not widely used in early Christian writings. But it is an indication that Matthew models his entire gospel on Chronicles - he…
Much of this is indebted to the ICC commentary by WD Davies and Dale Allison. INTRODUCTION For us, lists are boring. But ancient people loved lists, and biblical writers pack lists not only with facts but with theology. Matthew’s list of Jesus’ ancestors contains a summary of redemptive history, a…
Every time God comes to Israel, He is rejected. He gives the law, but Israel does not want this Moses to be king and judge over them. He conquers the land, but Israel doesn’t fills the land with shrines to other gods. He is their king, but they reject Him…
Matthew 1:1: The Book of the Genesis of Jesus Christ, the son of David, the son of Abraham. We’ve concentrated this morning on the first two words of Matthew – the “book of the Genesis.” We’ll pick up the pace as we go, and cover more than two words next…
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