Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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If the fathers have already explained the Scriptures, Andrew of St. Victor asked, why do I need to? He answered that truth dwells “deep” and “screens herself from mortal sight.” There is always more truth to dig up because truth “hides, yet so as never wholly to be hidden. Careful…
England’s economy in Austen’s time was still dominated by land ownership. Land was the most settled and permanent form of wealth, and writers like Coleridge and Burke asserted that landownership formed a “natural” governing class that had a physical stake in the nation. In 1710, Parliament enacted property qualifications for…
In 1767, one N. Foster wrote, “In England the several ranks of men slide into each other almost imperceptibly, and a spirit of equality runs through every part of their constitution. Hence arises a strong emulation in all the several stations and conditions to vie with each other; and the…
In the 1982 symposium, The Birh of a Consumer Society , Neil McKendrick identifies some of the chief features of the demand-side of the social and economic of the 18th century. What did it mean for England to become a “consumer society”? 1. More people than ever could acquire material…
Samuel Johnson recognized the character of avertising quite early. he noted in 1761 that “advertisements are now so numerous that they are very negligently perused, and it is therefore become necessary to gain attention by magnificence of promises and by eloquence sometimes sublime and sometimes pathetic.” And he saw that…
Seen in the advertising section of many 18th-century English newspapers: “a fine young breast of milk willing to enter a gentleman’s household.” Presumably attached to a wet nurse. And an advertisement for a bed that “at the head . . . in the full centre front, appears sparkling with electrical…
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