Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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If the fathers have already explained the Scriptures, Andrew of St. Victor asked, why do I need to? He answered that truth dwells “deep” and “screens herself from mortal sight.” There is always more truth to dig up because truth “hides, yet so as never wholly to be hidden. Careful…
England’s economy in Austen’s time was still dominated by land ownership. Land was the most settled and permanent form of wealth, and writers like Coleridge and Burke asserted that landownership formed a “natural” governing class that had a physical stake in the nation. In 1710, Parliament enacted property qualifications for…
In 1767, one N. Foster wrote, “In England the several ranks of men slide into each other almost imperceptibly, and a spirit of equality runs through every part of their constitution. Hence arises a strong emulation in all the several stations and conditions to vie with each other; and the…
In the 1982 symposium, The Birh of a Consumer Society , Neil McKendrick identifies some of the chief features of the demand-side of the social and economic of the 18th century. What did it mean for England to become a “consumer society”? 1. More people than ever could acquire material…
Samuel Johnson recognized the character of avertising quite early. he noted in 1761 that “advertisements are now so numerous that they are very negligently perused, and it is therefore become necessary to gain attention by magnificence of promises and by eloquence sometimes sublime and sometimes pathetic.” And he saw that…
Seen in the advertising section of many 18th-century English newspapers: “a fine young breast of milk willing to enter a gentleman’s household.” Presumably attached to a wet nurse. And an advertisement for a bed that “at the head . . . in the full centre front, appears sparkling with electrical…
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