Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Forty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3), fulfilling the promise of Psalm 110. The Psalm is patterned as three sets of seven clauses. Verses 1-2 make up the first sequence, verses 3-4…
In his 2007 encyclical on hope, Spe Salvi , Pope Emeritus Benedict XVI observes that the experience of loving and being loved is a moment of “redemption.” Love gives new meaning, new joy, new energy. Every love is a new birth. We long and hope for love. We want it…
Oliver O’Donovan ( Ways of Judgment , 26-7) cites Hegel’s claim that every wrong is “infinite” and so “demands infinite judgment.” He takes this to mean that “the victim demands that the wrong should become the whole business of the universe.” The victim thinks he can “command the world” if…
Moses informs the congregation of Israel about what’s needed for the tabernacle (Exodus 35:4-19), and the congregation goes off to finds things to contribute (Exodus 35:20). Yahweh speaks to Moses, and Moses acts, bringing the word of Yahweh to fulfillment. Now Moses speaks the word of Yahweh to the people,…
When Moses demands that Pharaoh let Yahweh’s people go into the wilderness to celebrate a feast, Pharaoh calls for his magicians, sorcery, and wise men (7:11; wise men is chakamiym ). Moses defeats those wise men, and the motif of wisdom goes subterranean for twenty-odd chapters. When it re-emerges, the…
An Easter homily from 2009 . Why do you seek the living among the dead? That was the angel’s question to the women who came to the tomb on the day of Jesus’ resurrection. Instead of finding Jesus, they found an empty tomb with the stone rolled away. Confused and…
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