Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Ephesians 5 of course draws an analogy between marriage and Christ’s relation to His church: Husband:wife::Christ:Church Verse 29, though, puts it differently. With Genesis 2’s phrase “one flesh” in view, Paul says that “no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does…
Ephesians 5 of course draws an analogy between marriage and Christ’s relation to His church: Husband:wife::Christ:Church Verse 29, though, puts it differently. With Genesis 2’s phrase “one flesh” in view, Paul says that “no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does…
In his homilies on Ezekiel, Gregory the Great admitted that he frequently learned as he taught: “I know that very often I understand things in the sacred writings when I am with my brethren, which, when alone, I could not understand . . . .Clearly, as this understanding is given…
In a letter to Pope Damasus, Jerome writes, “In your eyes to read without also writing is to sleep.”
More or less random notes on Psalm 118. 1) The Psalm has an interesting, clumpy, arrangement. It begins and ends with the identical exhortation to “give thanks to Yahweh, for He is good, for everlasting his lovingkindness” (vv. 1, 29). The opening four verses are linked with the repetition of…
William Deresiewicz of Columbia wrote a 1997 article in an issue of English Literary History that illuminates the issues in Pride and Prejudice very nicely. He starts at the beginning: Unlike other novels, Austen opens Pride and Prejudice not with the name and circumstances of the heroine, but with an…
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