Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Reflecting on President Trump's trip to Saudi Arabia, Ted Galen Carpenter (co-author of Perilous Partners ) notes that “the Saudi regime abets extremism in multiple ways. Riyadh has funded schools (madrassa) in various Muslim countries for decades to promote the Wahhabi religious cult that has intimate ties with the royal…
In one of the many obituaries for Peter Augustine Lawler, Yuval Levin reviews Lawler's case for “postmodern conservatism.” Lawler writes: “Conservatives can be (perhaps the only) genuinely postmodern thinkers. The reason we can see beyond the modern world is that its intention to transform human nature has failed. Its project…
F orty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3). The New Testament regularly cites Psalm 110 as a prophecy of this event. Psalm 110 is patterned by three sets of seven clauses. Verses…
R aymond Barfield's Wager is a lovely meditation on beauty, suffering, and the variety of philosophical “styles.” Everyone, not only philosophers, has a “philosophical style”: “Constructing a life is a philosophical act. Philosophical acts that are shaped by a life, and that shape a life, constitute philosophical style . .…
I n his Ascension Theology , Douglas Farrow insists that, if the ascension is bodily, and if Jesus ascends with all His creaturehood intact, then the ascension must be to a place : “In the resurrection Jesus is already transfigured and transformed . . . in the ascension he is…
A t a recent Theopolis intensive course on political economy, James Jordan argued that only a theological treatment of value can account for the double-sidedness of the concept. On the one hand, certain goods have cross-cultural, trans-historical value; gold and silver have remarkable staying power as money or back-up for…
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