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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Thy Word is Truth

Near the end of his prayer in 2 Samuel 7, David confesses his confidence in Yahweh’s promises concerning David’s house, saying “Thy words are truth” (v. 28). Jesus echoes this words in John 17:17. The connection seems to be a fruitful one, and perhaps there are more verbal links than…

January 5, 2007

Rigor

I and many of my friends have been criticized for our supposed lack theological rigor. It’s meant as an insult. I take it as a compliment. Rigor has its place. But it’s not the be and end all of theology. A Turretin is necessary for consolidating a Reformation. He could…

January 5, 2007

Proverbs 16:20-24

INTRODUCTION 16:20 starts a new section of the chapter, as Solomon returns again to the issue of speech. Waltke sees two sections here, verses 20-24 and 25-30. The first section focuses on the benefits of wise and winning speech, while the second section focuses negatively on destructive speech. Verse 20…

January 5, 2007
Art

Genius critics

Artists never accepted the attribution of genius as readily as theorists and bourgeois admirers applied it. Artists knew too much about the recalcitrantly physical qualities of words, paint, stone, ink, and sounds for that. Artists are as interested in technique as in inspirations. But for Kant genius was the criterion…

January 4, 2007
History

History of purity

Gadamer says, “One day someone should write the history of ‘purity.’” He cites one H. Sedlmayr, who “refers to Calvinistic purism and the deism of the Enlightenment.” Kant would play a key role: He “linked himself directly with the classical Pythagorean and Platonic doctrine of purity.” Gadamer wonders whether “Platonism…

January 4, 2007
Philosophy

Seeing as

Contrary to empiricism, perception is never pure, never merely a response to stimulus. That it is is merely a kind of “epistmological dogmatism” (Gadamer), which can only be defended if all instinct and fantasy is removed. In actual life, we never perceive without instinct or fantasy, and so “pure perception,…

January 4, 2007

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