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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Philosophy

American Confucius

Rosenstock-Huessy offers this synopsis of the beliefs of Dewey’s pragmatic followers: 1. God is immanent in society. 2. “Hman speech is merely a tool, not an inspiration; a set of words, not a baptism by fire.” Dewey exhorts us to find a new set of words to formulate a new…

January 3, 2007

Chiasm in 1 John 4

The first 6 verses of 1 John 4 are organized in a roughly chiastic pattern: A. Test spirits, v 1 B. Confession, vv 2-3 C. From God/the world, vv 3b-4a D. We overcome them, v 4b C’. From God/from world, vv 5-6a B’. Hearing (AKOUO), v 6b A’. Spirits, v…

January 1, 2007

On research grants

A friend, Jim Rogers of Texas A&M, sent along a rejoinder to my post summarizing Rosenstock-Huessy’s views on grant-supported research. He points out that grant support in science and social science is not intended to provide revolutionary break-throughs, but to support the empirical research necessary to confirm or deny theory-driven…

January 1, 2007

Sermon outline, First Sunday After Epiphany

INTRODUCTION As Jesus predicted, false prophets arose in the first century, misleading many believers (Matthew 24:24; 1 John 4:1). Christians have to be on guard; not everyone who claims to speak for God does speak for God. But how can we tell? THE TEXT “Beloved, do not believe every spirit,…

January 1, 2007

Eucharistic meditation, First Sunday After Christmas

Luke 22:18: Jesus said, I will not drink of the fruit of the vine from now on until the kingdom of God comes. When Jesus instituted the Lord’s Supper, He was looking forward to a future kingdom and a future feast. That is a central theme of this meal: It…

December 31, 2006
Theology

Exhortation, Sunday After Christmas

As we’ll see in our sermon this morning, time is a good creation of God, and a good gift to us. Since that’s true, we are stewards, not owners, of our time. As stewards, we will have to give an account of how we use the time that God gives.…

December 31, 2006

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