Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
Showing page 191 of 309
Showing page 5 of 43
In 1834, Heinrich Heine had predicted a revival of Germany that was not dependent on Christianity but on a return to the savage roots of German character: “Christianity, and this is its greatest merit, has occasionally calmed the brutal German lust for battle, but it cannot destroy that savage joy.…
1914 brought unity to a previously divided Germany. One pastor in Hanover wrote, “When the day of mobilisation had fully come, there were Germans all together in unity - villagers and city dwellers, conservatives and freethinkers, Social Democrats and Alsatians, [Hanoverian] Guelphs and Poles, Protestants and Catholics. Then suddenly there…
James Wood is one of the most public of our public atheists, but he has several bones to pick with other members of the brotherhood in a TNR review of Sam Harris’s latest book (TNR, December 18). He complains, for instance, against Dawkins’s use of Russell’s “celestial teapot” argument (ie,…
Playwright, novelist, and philosophy Michael Frayn offers this critique of David Deutsch’s claim that quantum mechanics implies multiple, perhaps infinite, worlds: “If only we knew what proportion of David Deutsches was putting forward each of these theories we should be able to judge which of them correct. Sadly since we…
The Lord says through Isaiah (chapter 19): “So I will incite Egyptians against Egyptians; and they will each fight against his brother and each against his neighbor, city against city and kingdom against kingdom.” Jesus says of Israel, “Brother will betray brother to death, and a father his child; and…
Thoreau wrote, “Our inventions . . . are but improved means to an unimproved end. We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate . . . . We are eager to tunnel…
Showing page 1752 of 2212
Your weekly digest for all things Theopolis.
