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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Biblical Studies

Scripture’s eloquence

De Lubac cites this passage near the beginning of his Medieval Exegesis : “The eloquence of Sacred Scripture takes many shapes, and its meanings are many and varied. For this reason someone has said: He compares things that are celestial with things that are earthly, so that likenesses that we…

December 7, 2006

Sadnesses

In his study of the influence of medievalism on postmodern theory, Bruce Holsinger briefly reviews the reception of de Lubac’s work: “a number of his books were officially withdrawn from institutional libraries across the Catholic world, hundreds of copies of the just-published Corpus Mysticum lay rotting in a Lyons warehouse,…

December 7, 2006

Sermon Notes, Second Sunday of Advent

INTRODUCTION Jesus’ birth was announced by angelic choirs. It was also greeted by shepherds, to whom the angels first announced the birth of the Christ. Why would the news go to shepherds first? THE TEXT “And it came to pass in those days that a decree went out from Caesar…

December 5, 2006

Eucharistic meditation, First Sunday of Advent

John 7:37-38: Now on the last day, the great day of the feast, Jesus stood and cried out, saying, If any many is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture says, from his innermost being will flow rivers of living water.…

December 3, 2006

Exhortation, First Sunday of Advent

When Jesus ascended into heaven, He poured out His Spirit on the church. According to Paul, He also gave gifts to men. These gifts included apostles, prophets, evangelists, pastors, and teachers, given to the church to equip the saints for their work of service. Paul gives us this picture of…

December 3, 2006
Biblical Studies

Philosopher or poet?

The doctrine of accommodation (which is rife in the tradition, as basic to Thomas as to Calvin) says: When God speaks in His natural voice, He speaks like a philosopher. He speaks like a poet in Scripture because He’s dumbing it down for humans imprisoned in a sensible world. Scripture,…

December 1, 2006

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