Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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I n a scathing essay Trump and his New Nationalist supporters, Daniel Krauthammer observes that Trump defines national “greatness” as “winning”: “That was what his whole campaign was based on. His language is never about political ideals; it is about defeating opponents, being better than the other guy— win ,…
J ustice does not, David Hume argued, arise from judges with a rigorous concern for equity. It arises, like other social goods, from the mysterious harmonization of self-interested actions: “as the self-love of one person is naturally contrary to that of another, these several interested passions are obliged to adjust…
N ear the beginning of Value in Capitalist Society , Paul Cobben is explaining Marx's use of Hegelian themes and turns of argument when he summarizes Hegel's notion of Perception, a level of knowing beyond “Sense Certainty.” Cobben writes: Perception does not assume to have immediate knowledge of objective reality.…
S olomon is a builder. The verb banah (build) is used 31 times in the Chronicler's account of Solomon, mostly with reference to the construction of the temple. Chapter 8, though, uses the verb 8 times, mainly to refer to building projects other than the temple. After twenty years of…
O liver O'Donovan takes note of the power of the church's prophetic word. That's sexy. It's not so sexy to be reminded that “the church's speech is also prayer, speech addressed to God, from whom it originated, from the whole body on behalf of each charism in it” ( Desire…
R ummaging around John McGuckin's magisterial, encyclopedic, and very big history of the first millennium of Christianity, The Path of Christianity , uncovers some delightfully unexpected treasures. In chapter 7, he examines the reasons for the focus on Greek and Latin Christianity, and laments that “the non-Greek and non-Latin Christianities…
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