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31-03-0213
Hermeneutics

Apocalyptic Eyes

Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…

by Toby SumpterNovember 4, 2014
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Theopolis News

New Name, New Look

Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…

by TheopolisNovember 4, 2014
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Atonement

Not Fearing the Devil

Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…

by Peter LeithartOctober 13, 2014
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Leviticus

The Meaning of Sacrifice

Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…

by Peter LeithartOctober 8, 2014
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Leviticus

Praxemics

Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…

by Peter LeithartOctober 6, 2014
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Leviticus

Jugation and Hierarchy

Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…

by Peter LeithartOctober 1, 2014

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History

Science of Individual

One aspect of the rise of “discipline” that Foucault traces is the development of what he calls the sciences of the individual. These are dependent upon the development of a network of techniques of gathering and recording information - “the accumulation of documents, their seriation, the organization of comparative fields…

October 11, 2006

Forgetfulness

Discussing Nietzsche’s view of nobility, Alphonso Lingis emphasizes the role of forgetfulness. Though he’s not writing theology, this is (making necessary allowances) one of the best descriptions of the existential effects of justification by faith that I’ve run across. I’m sure it’s been studied by someone, but it makes me…

October 10, 2006
History

Marx and New Left

Kolakowski describes the New Left revolution of the 60s as an “explosion of academic youth” and “an aggressive movement born of frustration.” It “easily created a vocabulary for itself out of Marxist slogans, or some expressions from the Marxist story: liberation, revolution, alienation, etc.” Yet, in fact, “its ideology really…

October 10, 2006
History

What counts as history?

Marx ( German Ideology , 1845-46) objected to historians of the past for what they left out of history. The first presumption of historical study, he suggested, is “human existence,” which means that “men must be in a position to live in order to be able to ‘make history.’” Seems…

October 10, 2006

Structure of 1 John 2:18-29

The latter part of chapter 2 is chiastically arranged: A. Children, antichrists coming, they went out, 2:18-19 B. You have an anointing, knowledge, 2:20 C. I have written, truth/lie, 2:21 D. Antichrist is liar, denies Son and Father, 2:22 E. Deny Son, deny Father, 2:23 D’. Abide in what you…

October 10, 2006
Theology

Feuerbach’s inversion

What theologians was Feuerbach reading? If God is to be transcendent, he said, “the human, considered as such, is depreciated . . . . To enrich God, man must become poor; that God may be all in all, man must be nothing.” He certainly wasn’t reading Paul, or if he…

October 9, 2006

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