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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Really Lost

Last year, we got the first season of Lost on DVD and were instantly hooked. These guys sure know how to hold an audience. But for me the hold is weakening as we begin watching the second seson, as it becomes increasingly clear that all these people escaped from a…

September 21, 2006

In Praise of Coffee

An early modern document celebrates the purifying qualities of coffee: Coffee is good for “fat persons whose thickened humors circulate with difficulty.” And, it reduces impurities and generally clears out the system: “it restores the stomach, consumes its superfluous humidity, dissipates wind, dissolves the phlegm of the bowels, where it…

September 20, 2006
History

Descartes’s exorcism

Madness in what Foucault calls the “classical period” is conceived as a dazzlement - the madman is darkened with excessive light. In this context, “the Cartesian formula of doubt is certainly the great exorcism of madness. Descartes closes his eyes and plugs up his ears the better to see the…

September 20, 2006
History

Descartes’s exorcism

Madness in what Foucault calls the “classical period” is conceived as a dazzlement - the madman is darkened with excessive light. In this context, “the Cartesian formula of doubt is certainly the great exorcism of madness. Descartes closes his eyes and plugs up his ears the better to see the…

September 20, 2006
History

Divine madness

For the Renaissance, Foucault argues, the line between madness and reason was thin and easily crossed. The madman, in fact, frequently gained insight that the sane did not; think Lear howling on the heath. Over time, madness and truth had been clearly distinguished, and madness ceased to be instructive. Foucault…

September 20, 2006

Exorcizing Zwingli

Dr Jim West is annoyed at me (http://drjimwest.wordpress.com/2006/09/19/confession-time-im-annoyed), though he doesn’t name me. He is responding to an article I wrote attacking what I called “Zwinglian poetics,” where I suggested that Protestants must “exorcise the ghost of Zwingli” if we are going to develop a solid Protestant poetics, which, I…

September 20, 2006

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