Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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In Dialectic of Enlightenment , Horkheimer and Adorno characterize the Enlightenment assault on metaphysics as an assault on the remnants of old superstition. Among the Greeks, “by means of the Platonic ideas, even the patriarchal gods of Olympus were absorbed in the philosophical logos . The Enlightenment, however, recognized the…
In their study of Hobbes and Boyle, Steven Shapin and Simon Schaffer show that Hobbes’s opposition to Boyle’s air pump was as political as scientific. Hobbes complained about the Catholic system because it introduced a double loyalty to church and state, and he was particularly vicious with the priests who…
Does beauty compel assent? It certainly seems to. Ought it? That’s trickier. If an explanation encompasses the data simply and elegantly and beautifully, does that make it a good explanation? Does that make it true? Are the “transcendentals” truly interchangeable? If the explanation does not compel by its beauty, what…
Can we say that Hosea had Jesus in mind when he wrote “out of Egypt I call My Son”? Does it matter whether he did or not? If not, does this mean we can do anything we like to texts, find in them whatever we care to bring? Historian David…
I read John 1:1, and I hear echoes of Genesis 1:1, and I begin to suspect that John wants to teach that the gospel story is a story of new creation. That conclusion does not rest simply on the phrase “in the beginning,” but that phrase is certainly a pointer…
David Steinmetz finds Benjamin Jowett’s claim that Scripture’s “one meaning” is “the meaning which it had to the mind of the Prophet or Evangelist who first uttered or wrote, to the hearers or readers who first received it” to be “insufficiently historical, He argues (in Ellen Davis and Richard Hays,…
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