Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Paul determined to know nothing but Jesus and the cross. Was that enough? To answer that question, we need to answer another: What is the cross? The cross is the work of the Father, who gave His Son in love for the world; the cross is the work of the…
For decades, our little Biblical Horizons clan has argued that the order of Levitical offerings provides an outline for Christian worship. The order of offerings is: Purification, ascension, and peace. The corresponding order of Christian liturgy is: confession, ascent, and communion. That claim is based on passages where those three…
Recent theologians have argued that creation ex nihilo is suffocating and oppressive. It portrays a distant God who imposes His will on the world, and justifies the hierarchies expressed in patriarchy, empire, and environmental exploitation. At the heart of the critique is a protest of the creation’s absolute dependence on…
Paul concludes his discussion of weak and strong in the church with a benediction: “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit” (Romans 15:13). God is “God of hope”…
C.J. Labuschagne ( Numerical Secrets of the Bible , 44-48) offers an intriguing numerical-structural analysis of the second half of the tabernacle section of Exodus, Exodus 35-38. Over chapters 35-38, there are seven references to things that Yahweh had earlier commanded Moses to do, phrased in a variety of ways…
Do trees clap their hands at the coming of the Lord? (Isaiah 55:2). Do they really ? We instinctively think not, and quickly classify such passages as literary personifications or anthropomorphic metaphors. Perhaps, writes Mark Harris in an essay in Knowing Creation , we’re too hasty. What’s the alternative? One,…
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