Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
Showing page 191 of 309
Showing page 5 of 43
Jeffrey Burton Russell, who identifies himself as a “lapsed atheist,” has spent most of his career writing about Satan and hell. His most recent book is a history of the modern “mislaying” of heaven. Early in the book, he points out that “The ‘decline of heaven’ was linked to the…
In his “Hortatory Address,” Justin claims that Plato’s theory of forms came from a misreading of the tabernacle texts of Exodus: “And Plato, too, when he says that form is the third original principle next to God and matter, has manifestly received this suggestion from no other source than from…
In his “Hortatory Address,” Justin claims that Plato’s theory of forms came from a misreading of the tabernacle texts of Exodus: “And Plato, too, when he says that form is the third original principle next to God and matter, has manifestly received this suggestion from no other source than from…
As Hugo Rahner made clear in his classic study of the patristic uses of Greek myth, the church fathers saw Christ anticipated not only in the OT but in ancient literature and philosophy generally. Some examples: In Plato’s Republic (2, 361d-e), Glaucon describes the perfectly just man as one who…
In his “Hortatory Address to the Greeks,” Justin Martyr argued that the disagreements among Greek philosophers undermined their reliability, while the unity of the apostolic witness, and the witness of their successors, was evidence that Christianity came from God. “Since therefore it is impossible to learn anything true concerning religion…
In the aforementioned book, Magee enumerates the following parallels between Hegel and Hermeticism: 1. Hegel holds that God’s being involves “creation,” the subject matter of his Philosophy of Nature. Nature is a moment of God’s being. 2. Hegel holds that God is in some sense “completed” or actualized through the…
Showing page 1808 of 2212
Your weekly digest for all things Theopolis.
