Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Assuming Gen 1:1 describes an act of creation and is not a title: It’s striking that the Gen account begins with the creation of two realms rather than a single entity or realm. Hesiod says that there was one reality, chaos; Anaximander says “together were all things”; Thales claimed that…
Bill Cavanaugh has argued that the early modern “wars of religion” were not really conflicts about religion but rather conflicts that created the modern notion of religion. Something similar can be said about the war between Scripture and science in the early modern period. In fact, these were both the…
Wim JC Weren proposes a “macrostructure” for Matthew in a 2006 article in Biblica. His scheme is not convincing, but along the way he makes some helpful observations. 1) He suggests that there’s a topographical thread running through the gospel, marked by various recurrent refrains. From the beginning of the…
Christina Hoff Sommers and Sally Satel, One Nation Under Therapy: How the Helping Culture is Eroding Self-Reliance . New York: St. Martin’s, 2005. 310 pp. PE classes are dangerous places. Dodge ball might leave nasty bruises, and, worse, the frustrations of competition and failure permanently destroy a kid’s psyche. Non-competitive…
Jeffrey Geoghegan examines the OT events that take place during sheep-shearing festivals in an article in Biblica . He tries to discern the common themes in the four passages set during sheep-shearing: Gen 31, 38; 1 Sam 25; 2 Sam 13. He argues that sheep-shearing was a “significant celebration, characterized…
When Jesus promises to send the Spirit, he describes the Spirit as the “Paraclete.” This word is often translated as “Comforter,” but the Greek word has a legal connotation and is actually closer to “Advocate” or even “Defense Attorney.” A Paraclete doesn’t “soothe” so much as “defend.” That’s a good…
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