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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Eucharistic meditation, July 9

1 Samuel 16:2-3: But Samuel said, How can I go? When Saul hears of it, he will kill me. And the Lord said, Take a heifer with you, and say, I have come to sacrifice to the Lord. And you shall invite Jesse to the sacrifice, and I will show…

July 9, 2006

Exhortation, July 9

Samuel anointed David with oil to designate him as the crown-prince, the successor of Saul. But why oil? Oil is food. It is one of the main ingredients of bread in Scripture, and a food in its own right. With grapes and grain, oil is one of the main products…

July 9, 2006

Homer and Enuma Elish

Walter Burkert has spent a good bit of his life tracing Greek art, mythology, language, and social practices to ANE origins. In his 2004 Babylon, Memphis, Persepolis he analyzes the passage from the Iliad where Hera deceptively tells Zeus she is going to Oceanus, whom she calls “origin of the…

July 9, 2006
History

Augustine Misunderstood

Was Augustine, as Charles Taylor and others have said, the inventor of Western interiority? Perhaps, but only because Augustine was misread. Matthew Maguire offers this summary of the the effects of Arnauld d’Andilly’s 1649 French translation of Augustine’s Confessions: “Although d’Andilly faithfully renders memory’s opening unto the infinite - and…

July 9, 2006

Church discipline

It’s an old story now, but I just came across it. In a 2002 editorial on the paedophilia/homosexuality crisis in the Catholic church, Charles Krauthammer recounted a story about a priest in Hobart, Australia. Many years ago, a rapist entered the church hoping for protection from the authorities. When the…

July 8, 2006

Blood of the Covenant

Allison again, commending on Hebrews 9:15-22 and the phrase “this is the blood of the covenant” that the writer of Hebrews quotes from Moses: “There is no ‘this is’ . . . in Exod. 24:8. The MT prefaces ‘the blood’ with HINNEH, the LXX with IDOU. Why the modification? The…

July 6, 2006

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