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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

2001: A Space Odyssey

In the November 1993 issue of Open Book Peter Leithart commented briefly on gnosticism. The film 2001 is a great specimen of gnosticism, and is worth viewing as a Sunday School project for an adult class. The author of the basic story was Arthur C. Clarke, an old-school science fiction…

by James B. JordanJanuary 6, 1994
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Biblical Horizons

Two Films by Alfred Hitchcock

Alfred Hitchcock’s earlier movies display a strongly moral, even Christian, point of view, and certainly can be enjoyed by Christian viewers. His later works, such as Psycho , The Birds , and his television series, are not as clearly moral in tone. In these later efforts, Hitchcock brought humorous or…

by James B. JordanJanuary 6, 1994
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Leviticus

Cult and Communication

“What art thou, thou idol ceremony?” asked Henry V during his midnight rounds of the English camp near Agincourt. His answer was that ceremony was both nothing and everything. It was nothing in the sense that it offered no guarantee that the king would be fit for office. Contrary to…

by Peter LeithartDecember 20, 1993
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Biblical Studies

Which Sacred Writings?

You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them; and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All…

by Peter LeithartDecember 20, 1993
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Biblical Horizons

The Production of the New Testament Canon: A Revisionist Suggestion

My research has led me to the conviction that there are three major periods of Biblical history, which lead to a fourth. These are the Ages of the Father, the Word, and the Spirit. The First Age, that of the Father, is recorded in the book of Genesis. It focuses…

by James B. JordanDecember 6, 1993
Exodus

Egypt in Biblical History

Both Bible history and the current consensus chronology of the ancient world are tied up intimately with Egyptian history and chronology. Thus, as we broaden Biblical Chronology beyond the matter of adding up numbers and try to integrate Biblical chronology with the ancient world, the place to start would seem…

by James B. JordanDecember 6, 1993

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Eucharistic meditation, Fifth Sunday of Easter

2 Kings 20:7: The Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered. Hezekiah is on his deathbed, and it’s something of a surprise that he is suffering from nothing more serious than a boil. And then we’re surprised again…

May 14, 2006

Exhortation, Commissioning

John 12:24: Jesus said, Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains by itself alone; but if it dies, it bears much fruit. We are not ordaining you today. We are not laying hands on you. But we are…

May 14, 2006

Exhortation, Fifth Sunday of Easter

Easter is about hope, not only hope for the future, but hope realized in the present. The Lord promised that Abraham’s seed would be like the stars of heaven. The point was not simply that Abraham’s seed would be numerous, though they are and will be. The point was that…

May 14, 2006
Theology

Mix and Match

A candidate for ministry who holds to a Lutheran view of the real presence and a Calvinist view of double predestination would be welcome in neither Lutheran nor Reformed churches. What does that say about Protestantism? Are the different doctrinal and confessional systems so airtight that this kind of mix-and-match…

May 13, 2006

Road to Wittenberg

Why are liturgical/sacramental Calvinists always accused of heading toward “Rome”? Why is it never said, “He’s on the road to Wittenberg”? To ask the question is to answer it: “Road to Wittenberg” sounds so, well, so Protestant , and hardly serves the rhetorical needs of those who want to scare…

May 13, 2006

Death, Deeper Death, Resurrection

The story of the Bible is the death and resurrection of the Christ, but often there is an important nuance to this story-line. The house of Ahab is not destroyed during the reign of Ahab, but during the reign of his son Jehoram, the best of the Omrides (2 Kings…

May 12, 2006

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