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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Philosophy

Derrida on Gift

INTRODUCTION Our discussion of Mauss brought us to the verge of talking about postmodernism and the gift. We will do this primarily by examining Derrida, but to understand Derrida we need to spend some time with Levinas, one of the chief influences on Derrida’s thought. After examining some of the…

April 18, 2006

Response to OPC Report on Justification

The following points are responses to the Report of the Committee to Study the Doctrine of Justification of the Orthodox Presbyterian Church. I hope I will be excused for responding mainly to those portions of the recent OPC report on the Federal Vision and the New Perspective that pertain to…

April 18, 2006

NT Wright on Justification

This summary of Wright’s views on justification is taken from passages in his new Paul in Fresh Perspective . 1) Covenant and apocalyptic. Unlike some contemporary scholars, Wright insists that covenant and apocalyptic are not opposed to one another, but joined in Paul’s teaching. By “covenant,” he means God’s settled…

April 18, 2006

Medieval Imprecations

John Bossy notes in an article on the social functions of the medieval mass that the mass dividedthe human race into living and dead, friends and enemies. Various sorts of prayers for enemies were included: “Even the post-Reformation Roman ritual followed its set of collects ‘for our friends’ with another…

April 17, 2006
Biblical Studies

Monogamy and Polygamy

Jim Rogers of Texas A&M sent along the following discussion of polygamy in the OT in response to some reflections I posted last week on the typology of Rachel and Leah. I’m reproducing it here with Jim’s permission. Why is polygamy tolerated in the OT (Ex 21.10, Dt 21.15-17) but…

April 17, 2006

Sermon Outline, First Sunday After Easter

INTRODUCTION During the reign of wicked Ahaz, Judah moves closer to Israelite and Gentile idolatry. Ahaz foolishly jumps onboard the ship of Israel just as it begins to sink. THE TEXT “In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began…

April 17, 2006

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