Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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1) Methodologically, Mauss is particularly interested in investigating what he calls the “total social fact,” a social reality that gives expression to all sorts of institutions simultaneously. Gift-exchange events such as the potlatch are “religious, juridical, and moral” and “relate to both politics and the family”; they are “economic” events…
There is a wonderful scene in Evelyn Waugh’s Unconditional Surrender where the English Gen. Ritchie-Hooke attacks a German garrison in broad daylight, virtually alone. The Germans are left scratching their heads: “The single-handed attack on a fortified position by a British major-general, attended in one account by a small boy,…
In The Republic 588d, Plato writes, “words are a more plastic material than wax.” We can construct any manner of phantasmagorical creature in words, but think of how inept any pictorial depiction of Revelation appears, or how bizarre a portrait based on the Song of Songs would be. (Jonathan McIntosh…
A couple of weeks back, TNR published a lengthy review of Richard Neuhaus’ latest book that expanded into a warning about the danger that Neuhaus and his fellow theocons pose to American democracy. John Wilson has a lively rebuttal to the TNR piece in the current issue of Books &…
John Webster (in an essay in Volf and Welker, God’s Life in Trinity ) prefers the term “fellowship” to “communion” in describing the way creatures participate in the perfect life of God: “God communicates his absolute life. This communication does not mean that creatures participate in the life that is…
INTRODUCTION If “gift” has become a major category of recent thought, it is largely because of the influence of anthropology. Marcel Mauss’ The Gift: The Form and Reason for Exchange in Archaic Societies is the single most important work in this regard, and we’ll spend some time examining Mauss’ work…
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