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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Whom Shall We Believe? Evangelicals and Scholarship

As we move into the Persian period of ancient history, and try to reconcile it with Daniel’s prophecies, we need to ask some hard questions about the interpretation of the data before us. One question concerns the reliability of the Biblical witness, and beyond that a second question concerns the…

by James B. JordanJanuary 30, 1991
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Biblical Horizons

Understanding Russia

Ewa Majewska Thompson: Understanding Russia: The Holy Fool in Russian Culture Ewa M. Thompson is Professor and Chairman of the Department of German and Slavic Studies at Rice University. In this seminal study, she investigates the concept of the "holy fool" as it exists in Russian culture and civilization. While…

by James B. JordanJanuary 30, 1991
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Biblical Studies

The Bible and Western Literature

The most cursory glance at the history of Western literature reveals that it has been deeply influenced by the Bible. Some of the greatest classics of Western literature draw their plots, characters, and ideas largely from Scripture; Dante’s Divine Comedy and Milton’s Paradise Lost are two of the most notable…

by Peter LeithartJanuary 23, 1991
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Exodus

The Beautiful Child

Each time the Scriptures recount the story of Moses’ birth and deliverance from Pharaoh, reference is made to two facts about that event. First, each text points out that Moses was "beautiful." Second, each text points out that Amram and Jochebed, his parents, hid him for three months (cf. Ex.…

by Peter LeithartJanuary 23, 1991
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Romans

Who Rules the Land? The Meaning of the Noahic Covenant, Part 2

Click HERE for Part 1. The Message of the Covenant Can we really say that the saints presently rule the world, and always have since Noah? Look around and you can see that the wicked rule in virtually every country on earth. There are wicked civilizations that rise Babelically age…

by James B. JordanDecember 30, 1990
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Hermeneutics

Daniel’s 70 Weeks

As we saw last time , we have come to the place in the study of Biblical chronology where it seems that we are forced to abandon the Bible itself as our primary source of information. If we assume that the seventy sevens of Daniel 9:24-27 are in fact weeks…

by James B. JordanDecember 23, 1990

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Sermon notes, Easter Sunday

INTRODUCTION “You are not greater than our father Jacob, are you?” asked the Samaritan woman at the well of Sychar to the stranger who offered her living water. By His death and resurrection, Jesus answers that question: He is the true Israel, greater than Jacob. THE TEXT “Then Jacob went…

April 10, 2006
History

Existentialism redux

A web article on structuralism contrasts the objectivity of structuralism with the subjectivism of the existentialism that preceded it: “So while Existentialism emphasizes subjectivity, Structuralism embraces an objectivity so impersonal that it tends to dispense with the individual altogether. All myths are homologous, capable of being generated out of one…

April 10, 2006

Eucharistic meditation, Palm Sunday

Gal 2:20: I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me. In this…

April 9, 2006

Mark’s Gospel: Palm Sunday

What is the cross? For Mark, the cross is not so much Jesus’ passive suffering as His last great act of power. While Matthew shows Jesus as the great teacher of Israel, Mark shows Jesus as a man of action. In the first verse of his gospel, he identifies Jesus…

April 9, 2006

Mark’s Gospel: Palm Sunday

What is the cross? For Mark, the cross is not so much Jesus’ passive suffering as His last great act of power. While Matthew shows Jesus as the great teacher of Israel, Mark shows Jesus as a man of action. In the first verse of his gospel, he identifies Jesus…

April 9, 2006
Philosophy

Continental v. Analytic

R. R. Reno helpfully explains the attractions of Continental philosophy to theologians by suggesting that Continental philosophy has “become a form of theology.” More elaborately: “As an intellecutal practice, this branch of modern philosophy organizes itself around the task of discerning and proclaiming the deep meaning that is necessary to…

April 9, 2006

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