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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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Theology

Gift and Causation

Further along his his treatment of de Lubac, Milbank discusses the change in the meaning of causality and divine causality in the medieval period. Drawing on the work of Jacob Schmutz, he gives this account: Prior to 1250, influentia was understood in its etymological sense as a “flowing-in” from God…

April 5, 2006
Theology

Henri de Lubac: A Brief Introduction

INTRODUCTION The French Jesuit theologian Henri de Lubac (1896-1991) was one of the most significant Catholic theologians of the twentieth century, a central figure in the ressourcement movement and the nouvelle theologie movement that inspired the change of atmosphere in the Catholic church leading up to Vatican II. In his…

April 5, 2006

Sermon Outline, Palm Sunday

Much of the following was inspired by a lecture by Dr. David Powlison of the counseling center at Westminster Seminary, Philadelphia. INTRODUCTION As disciples of Jesus, we are all called to take our cross to suffer with Him. He suffered because He provoked murderous hatred from his enemies. Our afflictions…

April 5, 2006
Art

Noah and the Sinners

At the end of his intriguing discussion of Gericault’s painting Scene of Shipwreck, Julian Barnes gives a brief summary of the fortunes of Noah in Western art, which he says change significantly after the Sistine Chapel: “In the Sistine Chapel the Ark (now looking more like a floating bandstand than…

April 2, 2006
Philosophy

Existing

JL Austin once suggested that many people think of existing as something over and above the various activities of a thing, something things do all the time: “like breathing, only quieter - ticking over, as it were, in a metaphysical sort of way.”

March 31, 2006

Aquinas and Cooperation

Exploring George Hunsinger’s criticisms of Thomas’ views on grace, Kerr argues that Thomas does not, as Hunsinger suggests, make human nature “conceptually prior to and independent of divine grace.” Rather “it is by grace that the soul of the sinner is open to God. Paradoxically, fallen human beings are open…

March 31, 2006

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