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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Technology

Simulation as Inoculation

Every advent of new media creates the justifiable reaction from some that the necessarily accompanied amputation may not be worth the extension made possible by the new tools. This is not unique to the Digital Age. Lamoignon Malesherbes, the French politician who was counsel for the defense of Louis XVI,…

by Garrett SoucyApril 2, 2024
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Eschatology

Reject Optimism

A response to Gage Crowder's " The Hole in our Hope ?" Already, the first pages of the Bible promise a bright future. The story starts with the creation of heaven and earth, where heaven is perfect, but the earth is in a state of formless emptiness. Yet, God takes…

by Bogumil JarmulakMarch 27, 2024
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Eschatology

The Hole in our Hope? A Rejoinder

A rejoinder to Bubu Jarmulak's essay, " Embrace Pessimism ." Whereas calumnious critiques are reflections of more on the critic than the work criticized, good critiques are always opportunities for reassessment and improvement if they are received as such . Since its renaissance, the biblical doctrine of postmillennialism—or “optimistic eschatology,”…

by Gage CrowderMarch 26, 2024
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Biblical Studies

Jesus Did Not Pray to Avoid the Cross at Gethsemane

Several decades ago, a pastor (and friend) mentioned in passing at one of our regular breakfasts together that he wasn’t satisfied with the usual reading of Jesus’s prayer in Gethsemane, the usual reading being that Jesus asked the Father to avoid the Cross at Gethsemane. We turned to the passage,…

by James R. RogersMarch 19, 2024
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Church Music

Holy Toledo: A Critique of Eclecticism

On May 21, 1604, the cathedral of Toledo in Spain held job interviews for the post of choirmaster, the head of music at the church. The position had been vacated when the previous occupant, Alonso Lobo, was poached by the nearby cathedral of Seville, and Toledo needed a replacement who…

by John AhernMarch 5, 2024
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Covenant

The Docetic Covenant and Phantom Church Membership

Imagine — counterfactually: on the night he was betrayed, the Lord Jesus held up an empty hand and said, ‘This is the blood of the covenant poured out for you. Drink of it.’ But there was no cup, no wine, nothing. If there’s no sign of the covenant, is there…

by John CarpenterFebruary 27, 2024

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Reformation Rhetoric

Peter Matheson ( Rhetoric of Reformation ) recognizes that polemic is “both necessary and useful” (8). It enables underdogs to gain a foothold, and “enables us to see things as they are. Its caricatures are nearer to the truth than the smooth rhetoric and facile images beloved of politician, businessman…

April 13, 2017

Ladder to Heaven

2 Chronicles 3-4, the Chronicler's account of the temple, uses the phrase “left and right” several times. Jachin and Boaz, the two pillars, are “left and right” at the porch (3:17). Ten basins are set up in two groups of five on the left and right of the court (4:6).…

April 12, 2017

The Pillars that Huram Built

In her study of Leviticus as Literature , Mary Douglas notes the “house that Jack built” quality of the Levitical descriptions of sacrifice. Priests put animal parts on the wood that is on the fire that is on the altar. Douglas takes this as a sign that Leviticus describes sacrifice…

April 11, 2017

Pollution and Purgation in the Reformation

I n a famous essay on “rites of violence” in sixteenth-century France, Natalie Zemon Davis argued that one motivation behind mob violence was the desire to purge “the community of dreaded pollution. The word ‘pollution' is often on the lips of the violent, and the concept serves well to sum…

April 11, 2017

Creating the Temple

T he Chronicler's account of the construction of Solomon's temple (2 Chronicles 3:1-5:1) follows the creation week of Genesis 1 in general and in specific details. In general, the account moves from a description of the dimensions, materials and adornments of the three zones of the temple (porch, palace, most…

April 10, 2017

Weber the Idealist

R obert Scribner doesn't think Protestantism “disenchanted” the world. Reformers did attack certain forms of medieval “magic.” They rejected “sacramentals,” which were “functional” rituals that could be used as protection against devils. This didn't produce a “buffered” world, impervious to outside influence. No one surpassed Luther in his obsession with…

April 7, 2017

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