Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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Noah Feldman has a challenging review of Jay Sekulow’s book on the religion of the Supreme Court in the Feb 20 issue of TNR. He argues that the Constitution’s prohibition of religious oaths means a subordination of religious to political conviction: “To move beyond Locke, the Framers had to do…
The Romans were deeply anti-semitic, as a number of studies have shown. So, when they dress Jesus up in purple, press a crown of thorns on his head, genuflect before Him, they are mocking the Jews as much as they are mocking Jesus: Here’s the best that the Jews can…
The Romans were deeply anti-semitic, as a number of studies have shown. So, when they dress Jesus up in purple, press a crown of thorns on his head, genuflect before Him, they are mocking the Jews as much as they are mocking Jesus: Here’s the best that the Jews can…
A number of students point out the contrast between Simon of Cyrene, who takes up Jesus’ cross and follows Him, and Simon Peter, who denies Jesus out of fear. The Gentile Simon proves a more faithful disciple, in this moment of crisis, than the Jewish Simon.
I’m sure the point has been made elsewhere, perhaps by Wright, but the substitution of Jesus for Barabbas is not only a sign of a generalized substitutionary atonement (though it is that); it is also a sign that Jesus is specifically substituting for Israel. He is the true faithful Israelite…
INTRODUCTION The Omride dynasty had a long-lasting impact on both the Northern and Southern kingdoms. Though the two kingdoms are no longer ruled by a single dynasty, they are very similar, twin prostitutes, as Ezekiel 23 describes it. THE TEXT “In the twenty-third year of Joash the son of Ahaziah,…
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