Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 5 of 43
Long before Greenblatt and the New Historicists, Shakespeare had been interpreted as a commentator on the religious or political circumstances of Elizabethan England. Among the interpretations of Hamlet summarized by Ernest Jones in his essay on Oedipus and Hamlet (first published in 1910!) are the notions that the play is…
Donald Macleod offers some intriguing insights in his IVP book on the Person of Christ: In many respects, Jesus’ human knowledge was like our own, as He learned about His Father through revelation: “his own capacity for such knowledge would differ significantly from that of ordinary men. But it would…
Donald Macleod offers some intriguing insights in his IVP book on the Person of Christ: In many respects, Jesus’ human knowledge was like our own, as He learned about His Father through revelation: “his own capacity for such knowledge would differ significantly from that of ordinary men. But it would…
Still more. ACT 1, SCENE 1 Several things about the first scene are worth examining. First, the play begins on a cold and bitter night on the ramparts of Elsinore. The darkness provides a fitting setting for the revelation that the world is out of joint, that something is rotten…
More notes toward a lecture. Shakespeare’s Hamlet exists in three significantly different forms. The earliest published text, the First Quarto or the “Bad Quarto,” appeared in 1603. Though recognizably Shakespeare’s play, it is different in many significant ways, and scholars have speculated that it is the product of one of…
Some notes toward a lecture on Hamlet. When Shakespeare put the story of Hamlet on stage in the early seventeenth century, the story was already an old one. Saxo Grammaticus, a 12th-century monk, told the story of Amleth, Prince of Jutland in his Historiae Danicae. According to Saxo’s version of…
Showing page 1894 of 2212
Your weekly digest for all things Theopolis.
