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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Theopolis News

Constantine the Pious

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

by Peter LeithartOctober 29, 2013
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Modernity

We Have Never Been Modern

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

by Peter LeithartOctober 28, 2013
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Books

Conservatives on the Cutting Edge

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

by Troy GreeneOctober 23, 2013
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Biblical Theology

The Creator in Creation, (Part 3)

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

by Andrew BittnerOctober 22, 2013
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Theopolis News

Revealing Revelation

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

by Peter LeithartOctober 17, 2013
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Theopolis News

In the Beginning

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!

by Peter LeithartOctober 17, 2013

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Philosophy

Collapsing Foundationalisms

Wells quotes from British sociologist Anthony Giddens , who argues that postmodernism is not so much a rejection of modern foundationalism as “unmasking what has been hidden in the modern.” In classic Enlightenment foundationalism, reason is self-grounded, and faith in reason is a dogmatic faith. For consistency’s sake, Enlightenment thinkers…

December 23, 2005
Theology

David Wells on Pomo

Like many of David Wells ‘s books, I’ve find his recent Above All Earthly Pow’rs simultaneously bracing, stimulating, and frustrating. Wells examines the consequences of the confluence of two main cultural trends - the postmodern ethos and the increasingly pluralistic religious situation of the West. He makes many good points:…

December 23, 2005

Moses in 1-2 Kings

Moses is mentioned 10 times in Kings, and there are some tantalizing connections with the 10 Words that Moses delivered to Israel. For instance: 1. 1 Kings 2:3: David exhorts Solomon to guard the Lord’s commandments and walk in his ways, using a 7fold description of the law. This is…

December 23, 2005

Homo Creator

In his 1607 treatise, Idea of Painters, Sculptors, and Architects , the painter Federigo Zuccaro claimed that human being was creative being: “Because of His goodness and to show in a small replica the excellence of his divine art, [God] having created man in His image and likeness with respect…

December 22, 2005
History

Augustine and the Renaissance Self

William Bouwsma points out in his book on the “waning of the Renaissance” that the Renaissance challenged what he calls the “traditional conception of the self,” in which reason sits at the top of a hierarchy of discrete faculties, including will, passions, and body. The challenge to this conception during…

December 22, 2005
Theology

Frame on McLaren

John Frame has a typically gracious though critical review of Brian McLaren ‘s Generous Orthodoxy in the current issue of Reformation and Revival Journal. Frame appreciates a number of the concerns that animate McLaren (learning from other Christian traditions, the missional concept of the church, a hermeneutic of love, among…

December 21, 2005

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